In a similar fashion, positivism when you look at the traditional economic science sense of becoming a€?entirely natural between endsa€? (Robbins, 1935, p. 240) or a€?independent of every particular honest placement or normative judgmenta€? (Friedman, 1953) couldn’t line up a location in Muslim intellectual consideration. Since all tools right at the discretion of people are actually a trust from goodness, and humans are answerable before your, there is not any different option but to utilize them according to the terms of accept. These terms were described by values and ethical worth. Person friendliness, among the many crucial objectives of Islam, was a meaningless terminology whenever it were not protected by fairness when you look at the allocation and submission of methods.